John Coltrane House Update

19 Sep

Two years ago my call to action to save the John Coltrane House generated pushback from folks who have been hanging around the historic landmark for decades and on whose watch the property deteriorated.

I ignored the naysayers and nominated the National Historic Landmark for listing on 2020 Pennsylvania At Risk.

As jazz lovers commemorate Coltrane’s heavenly birthday on September 23, there’s cause for celebration: Coltrane’s Strawberry Mansion rowhouse is not under imminent threat of demolition by neglect. On May 25, 2021, the Strawberry Mansion Community Development Corporation was awarded $300,000 under Pennsylvania’s Blight Remediation Program. According to state Rep. Donna Bullock, the funds will be used “to restore the currently blighted Coltrane House and its neighboring blighted properties which will expand the footprint of the Coltrane House to lead to the creation of the John Coltrane Museum and Cultural Arts Center.”

Truth be told, the state grant is a drop in the bucket of the funds needed to restore the blighted residential row, and establish a museum and community arts center. On May 3, 2021, the Strawberry Mansion CDC announced the completion of the John Coltrane Museum and Cultural Arts Center Site Feasibility Study undertaken by the Community Design Collaborative which provides pro bono preliminary design services to nonprofit organizations. Parenthetically, the Collaborative noted that renewed interest in the Coltrane House was “due to the building having been recently placed on the Preservation Pennsylvania’s 2020 Pennsylvania At Risk list.”

The Collaborative proposed three development options that require access to or ownership of neighboring properties. The costs range from $3,454,884 to $5,825,575. The estimates do not include acquisition, staff, program and exhibition costs.

The Coltrane House is located at 1511 N 33rd Street. 1509 N 33rd Street was sold to 1509 N 33rd St LLC for $235,000 on January 27, 2021. 1509 N 33rd St LLC transferred the deed to Bluebird Lending LLC for $0.00 on March 18, 2021. Bluebird Lending LLC is a private real estate lender that specializes in access to fast capital, and “construction management in neighborhoods undergoing urban revitalization.”

1513 N 33rd Street is privately owned. After years of nonpayment, there are no delinquent property taxes. The property’s assessed value is $132,800. The Philadelphia Housing Authority owns 1515 N 33rd Street which has a market value of $439,700. PHA intends to convey the property to Strawberry Mansion CDC subject to approval by the U.S. Department of Housing and Urban Development and the financial feasibility of the Coltrane House Project.

The road to rehabilitation of the Coltrane House is long and winding. In the meantime, there are things we can do to signal a change is going to come. For instance, I recently reported illegal dumping to Philly 311.

Philadelphia has a chronic trash problem. So if you see illegal dumping on the sidewalk, you can submit a report to Philly 311. I also reported the unsealed window on the second floor of 1509 N 33rd Street which exposes the property to the elements and further water damage. The building code violation is a threat to the Coltrane House with which it shares a party wall. L&I “is actively working to solve the issue.”

Mary Lyerly Alexander, aka Cousin Mary, did her part. We must step up and do our part to ensure the jazz giant’s legacy is not erased from public memory.

International Underground Railroad Month 2021

12 Sep

Maryland Gov. Larry Hogan declared September International Underground Railroad Month in 2019. More freedom seekers fled from bondage in Maryland than from any other state. September was chosen because it was the month that Frederick Douglass (September 3, 1838) and Harriet Tubman (September 17, 1849) took their flight to freedom.

In 2020, Pennsylvania was one of eleven states that recognized International Underground Railroad Month. From Adams County to Warren County, Pennsylvania was a hub of organized resistance to slavery.

Hundreds of fleeing bondmen passed through Bucks County where there were numerous Underground Railroad stations, particularly in the boroughs of Quakertown, Buckingham and New Hope. Stationmasters included George Corson, Mahlon Linton, Jonathan Magill, and the Paxson and Pierce families. According to Dr. Charles L. Blockson, a small group of free blacks who settled in New Hope used Mount Moriah A.M.E. Church, founded circa 1818, as a hiding place for the self-emancipated. In his book, The Underground Railroad in Pennsylvania, Blockson notes the “well-concealed settlement was known as ‘Darkeytown.’”

Mount Moriah A.M.E. Church Cemetery is the final resting place for some formerly enslaved, including Henry Lee, and Rachel Moore and two of her children.

Jesse Crooks, an independent researcher and archivist, has done extensive research on Mount Moriah. He shared Edward H. Magill’s remarks before the Bucks County Historical Society on January 18, 1898. Magill, second president of Swarthmore College and son of an Underground Railroad stationmaster, recounted:

Rachel Moore was a slave near Elkton, Maryland, more than fifty years ago. She was manumitted by her master, and received free-papers from the court at Elkton. I had hoped to present these papers, as they were long carefully cherished in her possession, but they have been mislaid since her death. She had six children who were still slaves, and succeeded in bringing all of them North, aided by the Underground Railroad. As usual they traveled only by night, resting in concealment during the day. Think of a mother starting unaided, with her six children, to a distant and unknown country, seeking for her children the blessings of freedom which she herself had already acquired! Does not the fact speak volumes for the cruelty of the system of oppression from which she was making her escape?

They sometimes met with friends who took them in and cared for them during the day, and sent them on at night. Sometimes they were less fortunate, and spent the day of anxious concealment all alone. The first names that I have of those with whom they stopped are a family of Lewises with whom they spent two days at Phoenixville, and who then sent them on, in a wagon at night, to a friend named Paxson, near Norristown, who in turn took them into Norristown to the home of that well-known friend of the slave, Jacob L. Paxson, where they remained two weeks. From there they were forwarded to the home of W. H. Johnson, where homes were found for the four eldest children in the families of Thomas Paxson, Joseph Fell, Edward Williams and John Blackfan. Rachel, with her two younger children, came to the home of my father, Jonathan P. Magill, where they remained for several years. I am indebted to Fanny, one of these children, for the details of this account.

Sadly, Moore’s final resting place has been abandoned. Jesse Crooks and I are collaborating to save Mount Moriah Cemetery from decades of neglect. Burial grounds matter. They are places where the ancestors were honored and accorded the dignity and respect in death that were denied them in life.

Help may be on the way. The “African American Burial Grounds Study Act,” introduced by Sen. Sherrod Brown (D-OH), unanimously passed in the Senate on December 20, 2020. Sen. Brown is expected to reintroduce the bill which would help identify, preserve and restore Black burial grounds. In a letter in support of the Senate bill, a national coalition of organizations representing, i.a., preservationists, historians, archaeologists and conservationists wrote:

Cemeteries are places of tribute and memory, connecting communities with their past. Unfortunately, many African-American burial grounds from both before and after the Civil War are in a state of disarray or inaccessibility. Beginning with slavery and continuing through the Jim Crow era, African-Americans were restricted in where they could bury their dead. Local laws segregated burial grounds by race. These sites were often confined to remote areas or marginal property, and they frequently were not provided the same sort of state or local support or assistance as predominantly white cemeteries. As a result, many jurisdictions are unaware of the existence of these historic sites; even when their location is known, the task of restoring, preserving, and maintaining these burial grounds can be expensive, difficult, and require technical expertise.

For information on how you can help ensure the ancestors’ graves are kept clean, contact Faye Anderson at andersonatlarge@gmail.com.

Labor Day 2021

5 Sep

Happy Labor Day!

Christian Street Historic District: Real Evidence of Colorism, Systemic Racism, Displacement and White Privilege

15 Aug

Philadelphia is in the throes of a demolition crisis. In #Demodelphia, nothing is sacred.

Gentrifiers in Graduate Hospital, the city’s most gentrified neighborhood, are concerned that developers are erasing the historic fabric of blocks from which African Americans have been displaced. To preserve their streetscape – and property values – they propose that a stretch of Christian Street be designated a historic district. They unilaterally determined the period of significance for Philadelphia’s first Black-themed historic district is 1910 to 1945. They blithely erased 271 years of Black history. The first enslaved Africans were brought to Philadelphia in 1639.

Tellingly, in “Philadelphia’s African American Heritage: A Brief Historic Context Statement for the Preservation Alliance’s Inventory of African American Historic Sites (2009),” Dana Dorman wrote:

Meanwhile, the large influx of southern blacks into Philadelphia and other northern urban centers helped spur a new flourishing of African American culture from the 1910s to 1940s. Encouraged to seek inspiration in their own history and experiences, artists like Jessie Redmon Fauset, Marian Anderson, John Coltrane and Paul Robeson helped to promote black self-determination and equality through their art.

Philadelphia is home to Mother Bethel AME Church, William Still House, Robert Purvis House, National Underground Railroad Network to Freedom sites, Marian Anderson House Museum, Paul Robeson House, Black National Historic Landmarks, including the Johnson House, Frances Ellen Watkins Harper House and John Coltrane House, and the Institute for Colored Youth, now known as Cheyney University, the first HBCU. Yet the Preservation Alliance for Greater Philadelphia nominated six blocks of Christian Street for designation as Philadelphia’s first Black-themed historic district. The character-defining features of “Black Doctors Row” were classism and colorism, a legacy of slavery.

By the end of the 1920s, Bessie Smith was the highest paid Black performer. She lived on Christian Street but not on Black Doctors Row. The Empress of the Blues’ skin tone was too dark.

The Wander Inn was the last place where Bessie Smith performed in Philadelphia before she was killed in a car accident in Mississippi. The Green Book site was owned by Forrest White Woodard, founder of The Philadelphia Independent. Published from 1931 to 1971, at one point it was the Black newspaper with the widest circulation. Woodard was the richest Black man in Philadelphia in the 1930s.

Philadelphia’s Black elite dates back to the eighteenth century. Under Pennsylvania’s gradual abolition law, slavery did not end in the state until 1850. James Forten was one of the wealthiest men in antebellum Philadelphia. Was that “real evidence of progress?”

Dr. Charles L. Blockson is the leading authority on Black history in Philadelphia and Pennsylvania. His books include Philadelphia Guide: African-American State Historical Markers and Philadelphia: 1639-2000. A search for “Black Doctors Row” on Temple University Libraries Charles L. Blockson Afro-American Collection returned no results. Apparently The Philadelphia Tribune is the only source for Black Doctors Row. During the period of significance, the newspaper catered to “Old Philadelphians,” e.g., Bustills, Montiers and Bowsers. Kathryn Fambro Woodard was Philadelphia’s first female publisher. She took over The Philadelphia Independent after the death of her husband. In a 1984 interview, Mrs. Woodard said, “The Tribune was more of a sensational paper, and The Independent was more of a community paper.”

To be clear, some Black notables and professionals lived on Christian Street. However, many more lived on Lombard Street, and in West and North Philadelphia. The reference book, “Who’s Who in Colored America: A General Biographical Dictionary of Men and Women of African Descent,” was first published in 1915. The First Edition included 17 Philadelphians, none of whom lived on Christian Street; two lived on Lombard Street.

The Sixth Edition, “Who’s Who in Colored America: A Biographical Dictionary of Notable Living Persons of African Descent in America, 1941-1945,” included 11 Philadelphians, two of whom lived on Christian Street – John Cornelius Asbury and Agnes Berry Montier, MD. Asbury, a lawyer and state legislator, was married to Ida Elizabeth Bowser Asbury, the first African American woman to graduate from the University of Pennsylvania. Dr. Montier was the first Black woman to earn a medical degree from Temple University.

Realtor, civil rights leader and philanthropist Addie W. Dickerson was listed in the Sixth Edition of “Who’s Who in Colored America.” Dickerson lived in West Philly. Her office was located at 16th and Bainbridge streets.

Bainbridge Street is two blocks south of South Street which during the period of significance was the center of Black Philadelphia. The commercial hub and entertainment district is memorialized in novels and song.

While the “light, bright, and damn near white” crowd was putting on the Ritz on Christian Street, Bessie Smith, Ethel Waters, Louis Armstrong and Duke Ellington were putting on a show on South Street.

RESPECT Sunday

1 Aug

Respect, starring Academy Award®-winner Jennifer Hudson, opens on Friday, August 13, 2021.

The Queen of Soul’s gospel roots and civil rights activism ran deep. Her father, Rev. C. L. Franklin, was a civil rights leader who mentored a young Martin Luther King Jr. Ms. Franklin toured the country with Dr. King and the Southern Christian Leadership Conference and used her voice to “deliver music for social justice.”

Ms. Franklin supported the Black Panther Party and the Free Angela Movement.

Congregations and organizations across the country will participate in RESPECT Sunday, “a nationwide campaign of faith leaders who will preach, teach, and share about themes of faith, family and civil rights that were deeply woven into the fabric of Ms. Franklin’s story in their worship services on Sunday, August 8, 2021.”

For more info and to sign up, visit bit.ly/RESPECTSunday.