Black Music Month was first observed on June 7, 1979 at the White House.
As B.B. King observed, African Americans first got the blues when “they brought [us] over on a ship.”
Enslaved Africans used the message in the music to plan their escape.
Music helped runaways navigate the pathway to freedom.
On their quest for freedom, some of our enslaved ancestors found sanctuary in Abolition Hall and the surrounding fields. A developer’s plan to develop the fields struck a discordant note with Sydelle Zove, convener of Friends of Abolition Hall, and Avenging The Ancestors Coalition. ATAC Founder Michael Coard recently wrote:
Abolition Hall was built in 1856 by George Corson, a Quaker abolitionist. It, its adjacent family home, and purportedly its adjacent fields were where Black men, women, and children took shelter in courageous attempts to flee slavery. Zove says the developer proposes to “subdivide and reconfigure” this historic homestead to construct 67 townhouses on the open fields directly next to the hall. Once divided, notes Zove, the developer plans to sell the hall, the stone barn, and the Thomas Hovenden House – all listed on the aforementioned National Register. She continues by pointing out that it’s not just the hall that’s in jeopardy but also the “fields where cornstalks hid fugitives”—fields she describes as an “integral part of the site.”
The developer’s proposal would box in the national historic landmark. So Friends of Abolition Hall and ATAC are asking concerned citizens to raise their voices and tell Whitemarsh Township: Abolition Hall deserves better. The Board of Supervisors will meet on Thursday, June 14, 2018, at 7pm, 616 Germantown Avenue in Lafayette Hill. If you need a ride, holler.
May is Preservation Month, a time for folks to celebrate places that matter to them. Few places matter more to me than Underground Railroad sites. Abolition Hall in Plymouth Meeting, Pennsylvania, is under threat by a proposal to build 67 townhouses on the George Corson homestead.
Charles L. Blockson, Curator Emeritus of the Charles L. Blockson Afro American Collection at Temple University, is the author of several books on the Underground Railroad. Blockson wrote:
Abolition Hall was an important terminal on the Freedom Network known as the Underground Railroad, not only has local significance but also national significance. As chairperson of the National Park Service Advisory Committee, I referenced this site to highlight the importance of the Underground Railroad. … The site played a significant role in the National Park Service Underground Railroad Study, adopted by Congress to designate the Network to Freedom as a national historic treasure. Abolition Hall is a national, historical site that should be preserved.
An attorney/activist, Coard is host of WURD’s “Radio Courtroom.” On April 29, I was a guest on his show. I alerted his listeners to the alarm sounded by Sydelle Zove in a recent op-ed:
To allow the proposed townhouse project to proceed through the standard land development process absent appropriate due diligence by the developer with regard to the stabilization, restoration, reuse, and marketing of the historic structures is to turn our backs on the Americans who lived here, those who sought shelter here, and others who spoke boldly in opposition to the institution of slavery.
Zove is a convener of Friends of Abolition Hall. In a subsequent email, Zove said:
Our struggle to protect the legacy of this well-documented Underground Railroad station pales in comparison to the travails of the men, women, and children who arrived in Plymouth Meeting seeking sanctuary. And when these fugitives from bondage were welcomed by George and Martha Corson, it was their hosts who were placed at risk – of fines and imprisonment. Today, the Friends of Abolition Hall is determined to fight the proposed 67-unit townhouse plan that will consume the fields where runaways hid among the tall cornstalks. That same plan will send the historic structures – Abolition Hall, Hovenden House, and Barn – to the auction block where they will be sold to the highest bidder. The developer asserts that by not demolishing these buildings, he is preserving them. That is an insult to all who lived here, hid here, and to those of us who argue that Abolition Hall deserves better.
Their struggle is now ATAC’s struggle. Kanye West’s ignorant comment that slavery was a “choice” underscores the importance of preserving in public memory the places that tell the story of America’s original sin.
The developer, K. Hovnanian Homes, will be back before the Whitemarsh Township Board of Supervisors on May 24, 2018.
Freedom isn’t free. Friends of Abolition Hall needs help to continue their fight to save the historic buildings from the auction block. If the walls of Hovenden House, Abolition Hall, and the Barn could talk, they would tell stories of faith, resistance and triumph. Please make a tax-deductible donation in the name of the ancestors.
The Philadelphia Police Department has released the audio recording of the Starbucks manager’s 911 call and police report.
The now former manager of the Starbucks located 1801 Spruce Street said the non-ordering customers were “two gentlemen.” The Philadelphia police subsequently described them as a “group of males refusing to leave.” The police description sounds more threatening than two gentlemen.
The Philadelphia did not deescalate the situation. They actually escalated the incident. If these were two white gentlemen, there is no doubt the police would have politely escorted them out of the establishment. Instead, two black gentlemen were arrested for the unforgivable offense of Waiting While Black at Starbucks.
Starbucks has since announced that the 8,000 company-owned stores will close on the afternoon of May 29 “to conduct racial-bias education geared toward preventing discrimination in our stores.” CEO Kevin Johnson said in a statement:
I’ve spent the last few days in Philadelphia with my leadership team listening to the community, learning what we did wrong and the steps we need to take to fix it. While this is not limited to Starbucks, we’re committed to being a part of the solution. Closing our stores for racial bias training is just one step in a journey that requires dedication from every level of our company and partnerships in our local communities.
Meanwhile in the City of Brotherly Love and Sisterly Affection, “heartbroken” Mayor Jim Kenney is standing by Police Commissioner Richard Ross who said his “officers did absolutely nothing wrong.” The Philadelphia Inquirer editorialized:
Ross defended his officers, saying the men arrested were asked three times “politely to leave the location … because they were trespassing” and that the officers “had “a legal obligation to carry out their duties. And they did just that.”
What Ross leaves out is that officers do have some discretion in carrying out their duties. Consider when the Eagles won the Super Bowl and only four arrests were made after drunken, celebrating fans flipped a car, dismantled light poles, smashed a Macy’s window, and crumpled an awning at the Ritz-Carlton.
Philadelphia police were praised for showing discretion during the protest-deluged Democratic National Convention two years ago, when they made only 11 arrests over four days while issuing more than 100 citations. Where was that restraint when police responded to the 911 call from Starbucks?
Commissioner Ross has apologized to Rashon Nelson and Donte Robinson, the “two gentlemen” who were waiting while black at Starbucks for only twominutes when the manager called the police.
Sometimes courage is as simple as a willingness to evaluate your own words and actions, and to account for them. Today we saw such courage with the words of Police Commissioner Richard Ross. I applaud his ability to reflect on this very difficult week, and to articulate his changed perspective. It’s that courage and self-reflection that makes the Commissioner such an effective leader. The current realities of race relations and bias in 2018 warrant ongoing re-evaluations by each and every one of us.
The current reality is that the audio of the 911 call and Rashon Nelson’s and Donte Robinson’s calm demeanor on “Good Morning America” rendered the police commissioner’s statement untenable. The 911 call and Nelson and Robinson’s interview demolished Ross’ claim that his “officers did absolutely nothing wrong.”
Ross and the Philadelphia Police Department must be held accountable. So pour a second cup of non-Starbucks coffee because POWER, Philadelphians Organized to Witness, Empower and Rebuild, is not letting this slide.
During the Jim Crow era, Louis Armstrong asked, “What did I do to be so black and blue?”
In 2018, men in blue uniforms arrested two African Americans whose only sin is in their skin. Their offense – waiting while black at Starbucks.
@Starbucks The police were called because these men hadn’t ordered anything. They were waiting for a friend to show up, who did as they were taken out in handcuffs for doing nothing. All the other white ppl are wondering why it’s never happened to us when we do the same thing. pic.twitter.com/0U4Pzs55Ci
While implicit bias led to the 911 call, Police Commissioner Richard Ross is complicit in the criminalization of black men. In a video posted on Facebook, Ross said:
They did a service that they were called to do. And if you think about it logically, that if a business calls and they say that someone is here that I no longer wish to be in my business, [police officers] now have a legal obligation to carry out their duties.
There is nothing logical about implicit bias.
In an open letter, Starbucks CEO Kevin Johnson said the arrest was “reprehensible”:
By now, you may be aware of a disheartening situation in one of our Philadelphia-area stores this past Thursday, that led to a reprehensible outcome.
I’m writing this evening to convey three things:
First, to once again express our deepest apologies to the two men who were arrested with a goal of doing whatever we can to make things right. Second, to let you know of our plans to investigate the pertinent facts and make any necessary changes to our practices that would help prevent such an occurrence from ever happening again. And third, to reassure you that Starbucks stands firmly against discrimination or racial profiling.
In the coming days, I will be joining our regional vice president, Camille Hymes—who is on the ground in Philadelphia—to speak with partners, customers and community leaders as well as law enforcement. Most importantly, I hope to meet personally with the two men who were arrested to offer a face-to-face apology.
I am heartbroken to see Philadelphia in the headlines for an incident that — at least based on what we know at this point — appears to exemplify what racial discrimination looks like in 2018.
However, Kenney is not “heartbroken” enough to launch an independent investigation of the incident. Instead, the Philadelphia Police Department is investigating itself. A fact noted by the Washington Post:
Kenney said little about the response of his police force beyond mentioning an ongoing review from Police Commissioner Richard Ross.
In his Facebook monologue, Ross said the police department sends all new recruits to the National Museum of African American History and Culture and the United States Holocaust Memorial Museum because “we want them to know about the atrocities that were, in fact, committed by policing around the world.”
The Commissioner encouraged us to “make our own value judgment.” So here’s mine — Negro, please! Did you send new recruits to visit the African American Museum in Philadelphia’s exhibit, “Arresting Patterns: Perspectives on Race, Criminal Justice, Artistic Expression, and Community?” The museum is located one block from police headquarters.
Ross declared his “officers did absolutely nothing wrong” in arresting two black men whose only offense is the color of their skin. But he will not have the last word.
POWER, a coalition of clergy leaders representing more than 50 interfaith congregations in Southeastern and Central Pennsylvania, will hold a march and sit-in on Monday, April 16. Protesters will gather at 3:30pm at The Philadelphia Ethical Society, 1906 Rittenhouse Square. From there, they will march and occupy the Starbucks located at 1801 Spruce Street from 4-6pm.
Commissioner Ross, just so you know, they will not make any purchases. So get your paddy rollers ready.
On December 8, 1956, the Miles Davis Quintet, featuring Miles Davis (trumpet), John Coltrane (tenor saxophone), Red Garland (piano), Paul Chambers (bass) and Philly Joe Jones (drums) performed at the Blue Note. The set was featured on the Mutual Network radio broadcast, Bandstand, U.S.A.
That same night, the police raided “the town’s swankiest jazz emporium.” The Blue Note was a “black and tan” club, an integrated nightspot where blacks and whites socialized on an equal basis. As such, it was the target of police harassment.
From the beginning, jazz was a tool for social change. Jazz musicians’ unbowed comportment created a cultural identity that was a steppingstone to the Civil Rights Movement. In remarks to the 1964 Berlin Jazz Festival, Dr. Martin Luther King Jr. said jazz is “triumphant music”:
Jazz speaks for life. The Blues tell the story of life’s difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to come out with some new hope or sense of triumph.
This is triumphant music.
Modern jazz has continued in this tradition, singing the songs of a more complicated urban existence. When life itself offers no order and meaning, the musician creates an order and meaning from the sounds of the earth which flow through his instrument.
It is no wonder that so much of the search for identity among American Negroes was championed by Jazz musicians. Long before the modern essayists and scholars wrote of racial identity as a problem for a multiracial world, musicians were returning to their roots to affirm that which was stirring within their souls.
Much of the power of our Freedom Movement in the United States has come from this music. It has strengthened us with its sweet rhythms when courage began to fail. It has calmed us with its rich harmonies when spirits were down.
On April 21, 2018, All That Philly Jazz and Black Quantum Futurism will present the “Blue Note Salon” which pays homage to jazz musicians’ legacy of resistance and defiance. The community discussion will focus on how local artists are connecting art to social change movements addressing gentrification, displacement, and cultural heritage preservation.
The event is free and open to the public. To RSVP, go here.
On November 11, 1966, John Coltrane gave his final performance in Philadelphia at Mitten Hall.
Mitten Hall will again be filled with joyful noise as the community tells Temple University: We Shall Not Be Moved.
Some background: On March 6, Temple will hold an “informational town hall” to discuss its proposal to put a 35,000-seat football stadium in the heart of an African American residential neighborhood. Temple has been planning this project for nearly two years. President Richard Englert claims Curtis J. Moody, lead architect with Moody Nolan, met with community members “to hear their concerns and has worked to integrate those comments into the designs.” Unless Moody has designed a stealth stadium, there is no way he has integrated the concerns of a community that understands a football stadium is displacement by design.
Temple’s first-ever public forum comes on the heels of a community town hall meeting convened by Black Clergy of Philadelphia and Vicinity, Philadelphia NAACP and Stadium Stompers.
Between chants of “We Shall Not Be Moved,” there was testimony from diverse stakeholders, including Mary Stricker, a sociology professor. Prof. Stricker noted the Faculty Senate passed a resolution by a 24-1 vote opposing Temple’s fantasy football scheme:
I really think this is a bad idea not only because it is a financial risk, but also because it’s in the worst interest of the surrounding community. Temple owes something to the community that has been hosting it for all these years.
Stricker added:
Temple Faculty say no new stadium. We are strong, united and determined in this fight.
Pastor Jay Broadnax, president of Black Clergy of Philadelphia and Vicinity, said:
We love football but we’re calling a timeout. We love football but the people in this community will not be a football, passed, punted, kicked and carried across the city line in order for institutions to score profit points or get land grab wins.
For 40 years, they have disinvested in North Philadelphia. You couldn’t get a mortgage. You couldn’t get a loan. You couldn’t get a home improvement loan. You couldn’t get a loan to start a business. But however today, they got all the money to make a stadium right in your backyard.
There’s something wrong with that. Whenever they start to pour money into a neighborhood, they want to push out black folks. … Race is dug deep in this thing. Race is a factor in this thing. This stadium is about moving black folks from North Philadelphia.
Rev. William Moore, pastor of Tenth Memorial Baptist Church, captured the mood of the hundreds who turned out in the rain for the community meeting. Echoing a local resident who said the stadium design is akin to “putting a whale in a goldfish bowl,” Rev. Moore said:
If it doesn’t fit, you must acquit. If it doesn’t fit, don’t force it.
White women came out in droves. But when push comes to shove, race trumps gender. It’s worth remembering that 52 percent of white women voted for Trump.
In the Alabama senate election, 57 percent of white women voted for alleged sexual predator Roy Moore. By contrast, black women overwhelmingly supported Doug Jones.
African Americans in Alabama voted to save themselves. In so doing, they powered the Democratic candidate to victory in the heart of Dixie. Black women are flexing their power and organizing Power Rising Summit:
Black women of all backgrounds, experience, and expression will gather for Power Rising: Building an Agenda for Black Women, an historic summit that will build an actionable agenda that leverages our individual and collective power and influence for the advancement of ourselves, our families, our communities and our future.
The Summit will be organized around five key pillars of activism and engagement: Business & Economic Empowerment; Culture, Community, and Society; Education, Technology, and Innovation; Health & Wellness; and Political Empowerment. Not since the Combahee River Collective statement was written some 40 years ago have Black women gathered to create an agenda that explicitly addresses the unique intersectionality of Black women.
Power Rising 2018 will be held February 23-25 in Atlanta, Ga. For information on how to register to attend the summit, visit www.powerrising.org.
RT @NMAAHC: From lunch counters to bus boycotts, the African American fight for integration and equality touched every aspect of life.
The… 2 hours ago
RT @NMAAHC: The Civil Rights Act of 1964, made racial segregation illegal in public accommodations like pools & beaches.
Journey with us a… 2 hours ago
