Jazz is Black Music

This is your annual reminder that jazz is Black music. The demographics of those who get gigs, grants, fellowships, teaching opportunities, etc., are radically different from those who created jazz. But don’t get it twisted. They are enjoying the fruit of a tree which they didn’t plant. Jazz pianist, arranger and composer Mary Lou Williams drew a picture for the slow learners.

A race man, Duke Ellington said, “Dissonance is our way of life in America. We are something apart, yet an integral part. … I am trying to play the natural feelings of a people.”

A 1959 film, The Cry of Jazz, sparked controversy when one of the characters asserted that “jazz is merely the Negro’s cry of joy and suffering.” The character, Alex, explained that “the Negro was the only one with the necessary musical and human history to create jazz.”

The film was added to the National Film Registry of the Library of Congress in 2010. The films selected are considered “culturally, historically or aesthetically significant, to be preserved for all time. These films are not selected as the ‘best’ American films of all time, but rather as works of enduring significance to American culture.”

Jazz is Black music, point, blank, period.

The Black Church in America

I am not a church-goer but I fight to save historic churches from demolition (here and here). Regardless of the denomination, the Black Church served as “the foundation for [our] freedom struggle.” Built with the blood, sweat and tears of the ancestors, these buildings hold stories of faith, resistance and triumph.

Most Sunday mornings, I listen to spirituals and old school gospel music.

In his remarks at the 22nd Annual Nancy Hanks Lecture on Arts & Public Policy, Managing and Artistic Director of Jazz at Lincoln Center Wynton Marsalis said:

Those spirituals were the first body of identifiable purely American music art. … Slaves reaching across time to connect the Old Testament and the New, and Moses and freedom, and Jesus and freedom and made it all be right now. They couldn’t even read. But they knew. And I’m telling you these songs brought people together because singing gives a community purpose. And they put everything in those songs. And that music made us believe and it called us home.

On Tuesdays, February 16-23, 9:00 p.m. ET, I will be called home to the church as PBS premieres the two-part series, The Black Church: This Is Our Story, This Is Our Song, which retraces 400 years of the Black Church in America.

The Black Church: This Is Our Story, This Is Our Song will be available on PBS, PBS.org and PBS Video App. Check your local listing here.

The Pedestal Project

Public art matters. Confederate monuments were installed to change the narrative about slavery and the Civil War, and to romanticize insurrectionist leaders of the “Lost Cause.”

In cities across the country, citizens have organized to take down symbols of white supremacy.

In some places an empty pedestal is all that remains.

Color of Change has launched The Pedestal Project, an Augmented Reality experience that replaces symbols of hate with symbols of equality:

Contentious statues have been torn down all across America, leaving behind empty pedestals in their wake. It’s time to place new symbols in their stead. The Pedestal Project is born of the vision to repurpose these ill-conceived pedestals by using technology to help people choose the statues that should go up on them. Statues of people who have dedicated their lives to fighting for justice and equality. So that beacons of hope and progress can stand where symbols of hate, oppression and inequality once stood. And that people everywhere can have an active voice in the movement for racial justice.

To find an empty pedestal near you, go here.

Martin Luther King Jr. Day 2021

From the cries of the enslaved to George Floyd’s anguished cry for his mother, Black people have sung “sorrow songs” of suffering and oppression.

For African Americans freedom is a constant struggle. From slave songs to freedom songs music is the glue that binds African Americans together in the struggles for emancipation, civil rights and racial justice. In an interview, Dr. Martin Luther King Jr. said:

A Negro song anthology would include sorrow songs, shouts for joy, battle hymns, anthems. Since slavery, the Negro has sung throughout his struggle in America. “Steal Away” and “Go Down, Moses” were the songs of faith and inspiration which were sung on the plantations. For the same reasons the slaves sang, Negroes today sing freedom songs, for we, too, are in bondage.

On Martin Luther King Jr. Day 2021, TV One will premiere UNSUNG PRESENTS: MUSIC & THE MOVEMENT, a two-part documentary of 400 years of “auditory dissent.” The film features interviews with artists, archival footage from memorable speeches, and live vocal performances.

Cathy Hughes, Chairwoman of Urban One Inc., said in a statement:

Music is the heart and soul of Black culture – giving life to our experiences, voice to our stories and growing power out of our pain. Every melody, lyric and rhythm artfully depicts the layers of Black diversity, scope of Black creativity, and depths of the complexity of our people. TV One’s Music & the Movement special pays homage to the music and music makers whose talents created a soundtrack of Black music during moments of political and social unrest throughout our history.

Robyn Greene Arrington, Vice President of Programming and Production, added:

Throughout history, Black music has been a clarion call to amplify the voice of our community and important social and political movements like the Civil Rights and Black Lives Matter movements. After an unprecedented year of social, economic, and political turmoil, we felt MLK Day was a great time to chronicle the ongoing struggles of Black Americans along with those who tirelessly lend their voices to protesting injustice and instigating positive changes for our community and social justice movements.

UNSUNG PRESENTS: MUSIC & THE MOVEMENT will air on TV One on Monday, January 18, 2021, at 8 p.m. ET.

Black History Matters

This year marks the 200th anniversary of the birth of William Still, father of the Underground Railroad. Still’s last place of residence was 244 S. 12th Street.

Still’s neighbors included abolitionist Henry Minton who lived at 204 S. 12th Street. While Still’s residence has been demolished, Minton’s former residence and place of business is still standing, for now.

In the coming weeks, Midwood Investment & Development will demolish one of the few extant buildings associated with the Underground Railroad. The road to demolition was paved by the Philadelphia Historical Commission which for an “inexplicable” reason ignored the unanimous recommendation of its Committee on Historic Designation. The sole vote for designating the Henry Minton House was cast by the representative of City Council President Darrell Clarke, the only Black man with a seat at the table.

The Philadelphia Inquirer Editorial Board wrote:

Critics like Faye M. Anderson, the director of a public history project to document Philadelphia’s golden age of jazz, maintain that the commission and its staff, which are predominantly white, do not advocate enough on behalf of preserving overlooked sites, such as Doctors Row, that are rich with Black history.

Consider the inexplicable 2019 decision to reject a register nomination for a 12th Street building once occupied by the abolitionist Henry Minton, a member of Philadelphia’s 19th-century Black elite. Anderson and other critics contend the commission gave too much weight to arcane technical specifications or architectural alterations — and paid too little attention to the role of the building in community life.

Demolition of the Henry Minton House is not the end of the story. Midwood has a conditional public art bonus that allows the developer to build more cookie-cutter apartments for “the demographic moving to Philly.” The zoning density bonus is site-specific and must be approved by the Philadelphia Art Commission. If the developer erases the history of the specific site, 204 S. 12th Street, the community will fight the issuance of a Certificate of Occupancy. Without a CO, Midwood’s shiny new high-rise will sit empty.

For updates, follow me on Twitter. The struggle continues.